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	<title>Gaea&#039;s &#187; Abraham</title>
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	<description>The Natural Power Within</description>
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		<title>Dvar for Vayeira (Genesis 18:1-22:24)</title>
		<link>http://gaeas.co.uk/dvar-for-vayeira-genesis-181-2224.html</link>
		<comments>http://gaeas.co.uk/dvar-for-vayeira-genesis-181-2224.html#comments</comments>
		<pubDate>Fri, 06 Nov 2009 12:56:49 +0000</pubDate>
		<dc:creator>velda</dc:creator>
				<category><![CDATA[Dvar Torah]]></category>
		<category><![CDATA[a little water]]></category>
		<category><![CDATA[Abraham]]></category>
		<category><![CDATA[Avraham]]></category>
		<category><![CDATA[Dvar for Vayeira]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[guests]]></category>
		<category><![CDATA[the 3 angels]]></category>
		<category><![CDATA[why be stingy]]></category>

		<guid isPermaLink="false">http://gaeas.co.uk/?p=1852</guid>
		<description><![CDATA[As Parshat Vayeira clearly demonstrates, one of Avraham&#8217;s most beautiful qualities was his kindness to others. This is demonstrated when his three guests came to visit: Almost everything was done with excitement, enthusiasm, and in excess, solely for the benefit of his guests. The only exception was that when Avraham offered the men water, he [...]


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</ol>]]></description>
			<content:encoded><![CDATA[<div id="attachment_1853" class="wp-caption alignleft" style="width: 98px"><a rel="attachment wp-att-1853" href="http://gaeas.co.uk/dvar-for-vayeira-genesis-181-2224.html/abraham-and-three-angels"><img class="size-medium wp-image-1853" title="abraham and three angels" src="http://gaeas.co.uk/wp-content/uploads/2009/11/abraham-and-three-angels-296x300.jpg" alt="abraham and three angels" width="88" height="90" /></a><p class="wp-caption-text">abraham and three angels</p></div>
<p>As Parshat Vayeira clearly demonstrates, one of Avraham&#8217;s most beautiful qualities was his kindness to others. This is demonstrated when his three guests came to visit: Almost everything was done with excitement, enthusiasm, and in excess, solely for the benefit of his guests. The only exception was that when Avraham offered the men water, he specified getting them &#8220;a little&#8221; water. Why did Avraham suddenly seem to get stingy?</p>
<p><span id="more-1852"></span>The Lekach Tov explains that this act shows Avraham&#8217;s sensitivity to others even MORE because water was the only item that Avraham didn&#8217;t have time to fetch himself. Avraham&#8217;s thinking was that if he was going to trouble his servants to get the water, he had no right to ask them to bring more water then is actually needed. That&#8217;s why Avraham only offered a small quantity of water. Avraham&#8217;s lesson is simple:</p>
<p>Being kind to others only takes a little effort, so why be stingy about it?</p>


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		<item>
		<title>Dvar for Lech Lecha (Genesis 12:1-17:27)</title>
		<link>http://gaeas.co.uk/dvar-for-lech-lecha-genesis-121-1727.html</link>
		<comments>http://gaeas.co.uk/dvar-for-lech-lecha-genesis-121-1727.html#comments</comments>
		<pubDate>Tue, 27 Oct 2009 12:28:31 +0000</pubDate>
		<dc:creator>velda</dc:creator>
				<category><![CDATA[Dvar Torah]]></category>
		<category><![CDATA[Abraham]]></category>
		<category><![CDATA[Avraham]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[Lech Lecha]]></category>
		<category><![CDATA[Yitzchak and Yakov]]></category>

		<guid isPermaLink="false">http://gaeas.co.uk/?p=1822</guid>
		<description><![CDATA[In Parshat Lech Lecha, among the blessings that Avraham was to receive for leaving all that he had was the blessing that he himself should be a blessing (12:2). How does one become a blessing? Furthermore, Rashi comments that G-d promised Avraham that although he would be identified with Yitzchak and Yakov, any such blessings [...]


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</ol>]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-1823" href="http://gaeas.co.uk/dvar-for-lech-lecha-genesis-121-1727.html/abraham"><img class="alignleft size-medium wp-image-1823" title="abraham" src="http://gaeas.co.uk/wp-content/uploads/2009/10/abraham-300x237.jpg" alt="abraham" width="300" height="237" /></a>In Parshat Lech Lecha, among the blessings that Avraham was to receive for leaving all that he had was the blessing that he himself should be a blessing (12:2). How does one become a blessing? Furthermore, Rashi comments that G-d promised Avraham that although he would be identified with Yitzchak and Yakov, any such blessings would end with Avraham&#8217;s name at its conclusion. If the sages are correct that Yitzchak and Yakov reached higher levels than Avraham, what made him so special that any blessing would end with him?<span id="more-1822"></span></p>
<p>Rav Moshe Feinstein explains that Avraham merited greater distinction because he was the first to establish faith in Hashem (G-d). Although those after him reached greater heights, Avraham&#8217;s accomplishments were more worthy. Maybe this can explain how Avraham himself became the blessing: Taking initiative and starting something you believe is important for society is a blessing on its own, because it lays the framework for others to build on it! G-d promised Avraham, and in turn promised us, that, if we become leaders and initiators, our initial efforts will never be forgotten and we will always be remembered as a blessing!</p>


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